The first of a trio of Anglo-Saxon novels, The Conscience of the King focuses on the beginnings of the kingdom of Wessex, as told by its founder, Cerdic, a renegade Romano-Celt who betrays his own culture and seeks his fortune with the Saxon invaders. A completely selfish and unscrupulous individual, the progress of his carefully laid plans and the constant self-justification with which he explains his treachery is, nonetheless, quite compelling.
Equally fascinating is Duggan's portrait of the disintegrating Romano-Celtic society- in particular, the abandoned and haunted cities gradually falling prey to the elements:
"What made Calleva such a queer place to wander in in was that it had been abandoned while it was still a concern. The streets were overgrown, and most of the roof-beams had been stolen by people who were too lazy to cut timber even in that thick Forest, but many house-walls were intact. In sheltered corners you could trace frescoes on the plaster, and mosaic floors glimmered through a layer of mud."
At the end of the tale, his new kingdom established, Cerdic looks back with regret at the change he has helped usher in and, in an observation that has resonance in post-Brexit Britain, he sums up the absurdity of the Romano-British belief that their society could function as an independent unit, paying fewer taxes to Rome and organizing its own affairs:
We light-heartedly broke with the Emperor, thinking that all the honestiores of Britain would then become little Emperors on their own. Too late. we discovered that Rome really gave us something in return for the gold that left the province.
A layered view of a period of enormous historical change, The Conscience of the King reminds us that in the long term it's not always easy to tell the winners from the losers.
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